Understanding and Cultivating Effective Listening: A Dialectical Theory of the Tensions between Intuition and Intentional Behavior
Abstract
High-quality listening is a multifaceted social behaviour, and theories and research concerning it are mixed in terms of listening definitions and recommendations. The current study canvassed lay practitioners’ understanding of optimal listening qualities and training, drawing on a wide range of listening training materials (N = 207) sourced from the World-Wide-Web. Thematic analysis results were critically examined to systematically position praxis against our current understanding of listening theories. Findings are presented as a “dialectical listening theory” which posits that at its core, listeners’ behaviours often exist in direct tension with their mindset or intuition. Furthermore, we posit that this tension is amplified when individuals are faced with conversations that conflict with their perspectives or values. Finally, we argue that listeners may need to oscillate between dual-process states of unconscious (intuitive) and conscious (intentional) listening. We conclude that high-quality listening involves direct recognition and strategic management of tensions throughout the listening process.
The Unintentional Nonconformist: Habits Promote Resistance to Social influence
Asaf Mazar, Guy Itzchakov, Alicea Lieberman, and Wendy Wood
Attitudes
This research tests a novel source of resistance to social influence—the automatic repetition of habit. In three experiments,
participants with strong habits failed to align their behavior with others. Specifically, participants with strong habits to drink
water in a dining hall or snack while working did not mimic others’ drinking or eating, whereas those with weak habits
conformed. Similarly, participants with strong habits did not shift expectations that they would act in line with descriptive
norms, whereas those with weak habits reported more normative behavioral expectations. This habit resistance was not
due to a failure to perceive influence: Both strong and weak habit participants’ recalled others’ behavior accurately, and it
was readily accessible. Furthermore, strong habit participants shifted their normative beliefs but not behavior in line with
descriptive norms. Thus, habits create behavioral resistance despite people’s recognition and acceptance of social influence.
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Perceiving others as responsive lessens prejudice: The mediating roles of intellectual humility and attitude ambivalence
Guy Itzchakov , Harry T. Reis , Kimberly Rios
Responsiveness
Can perceived responsiveness, the extent to which an individual feels understood, validated, and cared for by
close others, reduce prejudiced attitudes? We hypothesized that perceived responsiveness by meaningful other
people would increase recipients’ intellectual humility and attitude ambivalence and that these changes would
reduce prejudice. Five studies (total N = 3362), four of which were preregistered, manipulated perceived
responsiveness by a specific person (Studies 1–3, 5) or measured the effects of perceived responsiveness by the
closest social network of the recipient (Study 4). All studies supported the hypotheses. Specifically, Studies 1 and
2 found that perceived responsiveness increased intellectual humility and attitude ambivalence and reduced
prejudice toward a group from a pre-determined list. Study 3 replicated these findings when participants freely
chose the social group. In Study 4, perceived responsiveness from individuals’ closest social networks predicted
the dependent variables a few days afterward, controlling for positive and negative affect and social desirability.
Finally, in Study 5, we added a condition of positive social interaction to rule out the possibility that the prior
findings were due to recalling an affectively positive experience. The effect of perceived responsiveness on
prejudice reduction (i.e., increased attitude favorability toward the social group) was not moderated by attitude
certainty (Study 2), anxious or avoidant attachment style (Study 2), or attitude morality (Study 3). This work
suggests that fostering perceived responsiveness can serve as a strategy for mitigating prejudice and promoting
more open-minded attitudes.
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